Wednesday, March 4, 2015

How Do We Celebrate?

Joshua 10:1-15,New Living Translation (NLT)

Israel Defeats the Southern Armies
10 Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed[a] Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies. 2 He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were strong warriors.

3 So King Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. 4 “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.” 5 So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.

6 The men of Gibeon quickly sent messengers to Joshua at his camp in Gilgal. “Don’t abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.”

7 So Joshua and his entire army, including his best warriors, left Gilgal and set out for Gibeon. 8 “Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them. Not a single one of them will be able to stand up to you.”

9 Joshua traveled all night from Gilgal and took the Amorite armies by surprise. 10 The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah. 11 As the Amorites retreated down the road from Beth-horon, the Lord destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword.

12 On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said,

“Let the sun stand still over Gibeon,
    and the moon over the valley of Aijalon.”
13 So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies.

Is this event not recorded in The Book of Jashar[b]? The sun stayed in the middle of the sky, and it did not set as on a normal day.[c] 14 There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day!

15 Then Joshua and the Israelite army returned to their camp at Gilgal.

Footnotes:
10:1 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 10:28, 35, 37, 39, 40.
10:13a Or The Book of the Upright.
10:13b Or did not set for about a whole day.


This is where the Hebrew Bible gets so very difficult to read in 2015. The forced expulsion or eradication of peoples is an age-old story repeated throughout history. Each time it originates with domination and ends in despair. In the United States, we have that of the Native Americans. In Europe, we have the Holocaust by the Nazis. And certainly we still have today the state of Israel occupying territories of the West Bank and the suffering of the Palestinian people.  

Yet here we have God forcing the expulsion and becoming the one dominating. God even uses his power over the skies and the cosmos with large hail being pelted down and the sun/moon holding its course. What do we do with this? What can we do with this?

The story of expulsion and ethnic cleansing has been repeated innumerable times and places since, from East Timor to Cambodia, Sri Lanka, the former Yugoslavia, and Rwanda. How do we celebrate with Joshua in this story when we are reminded again and again what this kind of expulsion ensues?

Uggghh!
I hate these victories.
I hate the vile killings.
I hate the pain and suffering of seemingly innocent peoples caught in the wrong place at the wrong time. 

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